philosocarte/mindmap (30).html at main · La-caverne-de-Platon/philosocarte · GitHub

1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
<!DOCTYPE html><html><head><meta charset="UTF-8"><meta name="viewport" content="width=device-width, initial-scale=1.0"><meta http-equiv="X-UA-Compatible" content="ie=edge"><title>Mindmap</title><style>*{margin:0; padding:0}#markmap{display:block; width:100vw; height:100vh}</style></head><body><svg id="markmap"><title>Mindmap</title><desc># La philosophie Islamique
- Se donne pour objectif de
  - concilier foi et raison
  - se confronter avec les textes grecs (en particuliers Platon/Aristote/Plotin/Porphyre/Proclus)
  - connu grâce aux traductions du grec vers l'arabe ou du syrriaque vers l'arabe
  - puis se répandit dans l'Europe médiévale grâce aux traductions de l'arabe en latin faites par les intellectuels de Grenade, Séville et Cordoue
- Se fonde sur les principes suivants :
  - (1)
    - L'unicité de Dieu
  - (2)
    - L'aniconisme
  - (3)
    - Le créationisme
  - (4)
    - La bonté Divine et l'omniscience
  - Desquels dérives :
    - la condamnation du polythéisme et de l'idolâtrie
    - l'interdiction de représenter le divin par des images
    - le plaidoyer des musulmans orthodoxes pour la création *ex nihilo* dans les conflits métaphysiques
    - le problème du libre-arbitre et de la responsabilité humaine


Les philosophes Islamiques les plus connus de l'époque sont :
- al-Kindi
  - selon qui
    - entre la science et la foi il y a une harmonie parfaite
      - la révélation et la philosophie ne sont pas différentes dans le contenu mais seulement dans la méthode
- Avicenne
  - qui
    - tente de concilier philosophie grecque et révélation islamique
      - l'âme est la forme du corps (Aristote), mais c'est une substance autonome et immortelle (Coran)
      - Dieu a créé l'univers à partir de rien (Coran) mais les choses viennent de lui par émanation (Plotin)
- al-Ghazali
  - qui
    - soutient la priorité absolue de la foi sur la raison
      - défense de la liberté de la création divine et déni de la relation nécessaire entre Dieu et le monde
      - la vérité ne s'obtient qu'avec la foi
- Averroès
  - selon qui
    - entre la raison et la foi il n'y a pas de contradiction
      - il y a deux discours :
        - le religieux adressé au peuple
        - le philosophique adressé aux savants
      - il n'y a pas de différence de contenu entre eux
      - la philosophie sert à clarifier la vérité religieuse
</desc></svg><script src="https://cdn.jsdelivr.net/npm/d3"></script><script src="https://cdn.jsdelivr.net/npm/markmap-view"></script><script>const root={"type":"heading","depth":1,"payload":{"lines":[0,1]},"content":"<span style=\"font-weight:bold; font-size:1.3em; display:block; padding-bottom:0.6em\">La philosophie Islamique</span>","children":[{"type":"bullet_list","depth":2,"payload":{"lines":[1,20]},"content":"","children":[{"type":"list_item","depth":3,"payload":{"lines":[1,2]},"content":"Se donne pour objectif de","children":[{"type":"list_item","depth":5,"payload":{"lines":[2,3]},"content":"concilier foi et raison","state":{"id":4,"el":{},"size":[147,22],"path":"1.2.3.4","key":"3.4concilier foi et raison","x0":-398.25,"y0":845}},{"type":"list_item","depth":5,"payload":{"lines":[3,4]},"content":"se confronter avec les textes grecs (en particuliers Platon/Aristote/Plotin/Porphyre/Proclus)","state":{"id":5,"el":{},"size":[601,42],"path":"1.2.3.5","key":"3.5se confronter avec les textes grecs (en particuliers Platon/Aristote/Plotin/Porphyre/Proclus)","x0":-358.25,"y0":845}},{"type":"list_item","depth":5,"payload":{"lines":[4,5]},"content":"connu grâce aux traductions du grec vers l'arabe ou du syrriaque vers l'arabe","state":{"id":6,"el":{},"size":[548,22],"path":"1.2.3.6","key":"3.6connu grâce aux traductions du grec vers l'arabe ou du syrriaque vers l'arabe","x0":-318.25,"y0":845}},{"type":"list_item","depth":5,"payload":{"lines":[5,6]},"content":"puis se répandit dans l'Europe médiévale grâce aux traductions de l'arabe en latin faites par les intellectuels de Grenade, Séville et Cordoue","state":{"id":7,"el":{},"size":[601,42],"path":"1.2.3.7","key":"3.7puis se répandit dans l'Europe médiévale grâce aux traductions de l'arabe en latin faites par les intellectuels de Grenade, Séville et Cordoue","x0":-278.25,"y0":845}}],"state":{"id":3,"el":{},"size":[184,22],"path":"1.2.3","key":"2.3Se donne pour objectif de","x0":-333.25,"y0":551}},{"type":"list_item","depth":3,"payload":{"lines":[6,7]},"content":"Se fonde sur les principes suivants :","children":[{"type":"list_item","depth":5,"payload":{"lines":[7,8]},"content":"(1)","children":[{"type":"list_item","depth":7,"payload":{"lines":[8,9]},"content":"L'unicité de Dieu","state":{"id":10,"el":{},"size":[119,22],"path":"1.2.8.9.10","key":"9.10L'unicité de Dieu","x0":-230.25,"y0":1050}}],"state":{"id":9,"el":{},"size":[21,22],"path":"1.2.8.9","key":"8.9(1)","x0":-230.25,"y0":919}},{"type":"list_item","depth":5,"payload":{"lines":[9,10]},"content":"(2)","children":[{"type":"list_item","depth":7,"payload":{"lines":[10,11]},"content":"L'aniconisme","state":{"id":12,"el":{},"size":[94,22],"path":"1.2.8.11.12","key":"11.12L'aniconisme","x0":-192.25,"y0":1050}}],"state":{"id":11,"el":{},"size":[21,22],"path":"1.2.8.11","key":"8.11(2)","x0":-192.25,"y0":919}},{"type":"list_item","depth":5,"payload":{"lines":[11,12]},"content":"(3)","children":[{"type":"list_item","depth":7,"payload":{"lines":[12,13]},"content":"Le créationisme","state":{"id":14,"el":{},"size":[114,22],"path":"1.2.8.13.14","key":"13.14Le créationisme","x0":-154.25,"y0":1050}}],"state":{"id":13,"el":{},"size":[21,22],"path":"1.2.8.13","key":"8.13(3)","x0":-154.25,"y0":919}},{"type":"list_item","depth":5,"payload":{"lines":[13,14]},"content":"(4)","children":[{"type":"list_item","depth":7,"payload":{"lines":[14,15]},"content":"La bonté Divine et l'omniscience","state":{"id":16,"el":{},"size":[230,22],"path":"1.2.8.15.16","key":"15.16La bonté Divine et l'omniscience","x0":-116.25,"y0":1050}}],"state":{"id":15,"el":{},"size":[21,22],"path":"1.2.8.15","key":"8.15(4)","x0":-116.25,"y0":919}},{"type":"list_item","depth":5,"payload":{"lines":[15,16]},"content":"Desquels dérives :","children":[{"type":"list_item","depth":7,"payload":{"lines":[16,17]},"content":"la condamnation du polythéisme et de l'idolâtrie","state":{"id":18,"el":{},"size":[338,22],"path":"1.2.8.17.18","key":"17.18la condamnation du polythéisme et de l'idolâtrie","x0":-78.25,"y0":1162}},{"type":"list_item","depth":7,"payload":{"lines":[17,18]},"content":"l'interdiction de représenter le divin par des images","state":{"id":19,"el":{},"size":[362,22],"path":"1.2.8.17.19","key":"17.19l'interdiction de représenter le divin par des images","x0":-48.25,"y0":1162}},{"type":"list_item","depth":7,"payload":{"lines":[18,19]},"content":"le plaidoyer des musulmans orthodoxes pour la création <em>ex nihilo</em> dans les conflits métaphysiques","state":{"id":20,"el":{},"size":[601,42],"path":"1.2.8.17.20","key":"17.20le plaidoyer des musulmans orthodoxes pour la création <em>ex nihilo</em> dans les conflits métaphysiques","x0":-8.25,"y0":1162}},{"type":"list_item","depth":7,"payload":{"lines":[19,20]},"content":"le problème du libre-arbitre et de la responsabilité humaine","state":{"id":21,"el":{},"size":[419,22],"path":"1.2.8.17.21","key":"17.21le problème du libre-arbitre et de la responsabilité humaine","x0":31.75,"y0":1162}}],"state":{"id":17,"el":{},"size":[133,22],"path":"1.2.8.17","key":"8.17Desquels dérives :","x0":-23.25,"y0":919}}],"state":{"id":8,"el":{},"size":[258,22],"path":"1.2.8","key":"2.8Se fonde sur les principes suivants :","x0":-126.75,"y0":551}}],"state":{"id":2,"el":{},"size":[1,16],"path":"1.2","key":"1.2","x0":-230,"y0":440}},{"type":"bullet_list","depth":2,"payload":{"lines":[23,45]},"content":"","children":[{"type":"list_item","depth":3,"payload":{"lines":[23,24]},"content":"al-Kindi","children":[{"type":"list_item","depth":5,"payload":{"lines":[24,25]},"content":"selon qui","children":[{"type":"list_item","depth":7,"payload":{"lines":[25,26]},"content":"entre la science et la foi il y a une harmonie parfaite","children":[{"type":"list_item","depth":9,"payload":{"lines":[26,27]},"content":"la révélation et la philosophie ne sont pas différentes dans le contenu mais seulement dans la méthode","state":{"id":26,"el":{},"size":[601,42],"path":"1.22.23.24.25.26","key":"25.26la révélation et la philosophie ne sont pas différentes dans le contenu mais seulement dans la méthode","x0":79.75,"y0":1369}}],"state":{"id":25,"el":{},"size":[367,22],"path":"1.22.23.24.25","key":"24.25entre la science et la foi il y a une harmonie parfaite","x0":79.75,"y0":892}}],"state":{"id":24,"el":{},"size":[66,22],"path":"1.22.23.24","key":"23.24selon qui","x0":79.75,"y0":716}}],"state":{"id":23,"el":{},"size":[55,22],"path":"1.22.23","key":"22.23al-Kindi","x0":79.75,"y0":551}},{"type":"list_item","depth":3,"payload":{"lines":[27,28]},"content":"Avicenne","children":[{"type":"list_item","depth":5,"payload":{"lines":[28,29]},"content":"qui","children":[{"type":"list_item","depth":7,"payload":{"lines":[29,30]},"content":"tente de concilier philosophie grecque et révélation islamique","children":[{"type":"list_item","depth":9,"payload":{"lines":[30,31]},"content":"l'âme est la forme du corps (Aristote), mais c'est une substance autonome et immortelle (Coran)","state":{"id":30,"el":{},"size":[601,42],"path":"1.22.27.28.29.30","key":"29.30l'âme est la forme du corps (Aristote), mais c'est une substance autonome et immortelle (Coran)","x0":137.75,"y0":1405}},{"type":"list_item","depth":9,"payload":{"lines":[31,32]},"content":"Dieu a créé l'univers à partir de rien (Coran) mais les choses viennent de lui par émanation (Plotin)","state":{"id":31,"el":{},"size":[601,42],"path":"1.22.27.28.29.31","key":"29.31Dieu a créé l'univers à partir de rien (Coran) mais les choses viennent de lui par émanation (Plotin)","x0":187.75,"y0":1405}}],"state":{"id":29,"el":{},"size":[434,22],"path":"1.22.27.28.29","key":"28.29tente de concilier philosophie grecque et révélation islamique","x0":162.75,"y0":861}}],"state":{"id":28,"el":{},"size":[23,22],"path":"1.22.27.28","key":"27.28qui","x0":162.75,"y0":728}}],"state":{"id":27,"el":{},"size":[67,22],"path":"1.22.27","key":"22.27Avicenne","x0":162.75,"y0":551}},{"type":"list_item","depth":3,"payload":{"lines":[32,33]},"content":"al-Ghazali","children":[{"type":"list_item","depth":5,"payload":{"lines":[33,34]},"content":"qui","children":[{"type":"list_item","depth":7,"payload":{"lines":[34,35]},"content":"soutient la priorité absolue de la foi sur la raison","children":[{"type":"list_item","depth":9,"payload":{"lines":[35,36]},"content":"défense de la liberté de la création divine et déni de la relation nécessaire entre Dieu et le monde","state":{"id":35,"el":{},"size":[601,42],"path":"1.22.32.33.34.35","key":"34.35défense de la liberté de la création divine et déni de la relation nécessaire entre Dieu et le monde","x0":245.75,"y0":1318}},{"type":"list_item","depth":9,"payload":{"lines":[36,37]},"content":"la vérité ne s'obtient qu'avec la foi","state":{"id":36,"el":{},"size":[241,22],"path":"1.22.32.33.34.36","key":"34.36la vérité ne s'obtient qu'avec la foi","x0":285.75,"y0":1318}}],"state":{"id":34,"el":{},"size":[340,22],"path":"1.22.32.33.34","key":"33.34soutient la priorité absolue de la foi sur la raison","x0":260.75,"y0":868}}],"state":{"id":33,"el":{},"size":[23,22],"path":"1.22.32.33","key":"32.33qui","x0":260.75,"y0":735}}],"state":{"id":32,"el":{},"size":[74,22],"path":"1.22.32","key":"22.32al-Ghazali","x0":260.75,"y0":551}},{"type":"list_item","depth":3,"payload":{"lines":[37,38]},"content":"Averroès","children":[{"type":"list_item","depth":5,"payload":{"lines":[38,39]},"content":"selon qui","children":[{"type":"list_item","depth":7,"payload":{"lines":[39,40]},"content":"entre la raison et la foi il n'y a pas de contradiction","children":[{"type":"list_item","depth":9,"payload":{"lines":[40,41]},"content":"il y a deux discours :","children":[{"type":"list_item","depth":11,"payload":{"lines":[41,42]},"content":"le religieux adressé au peuple","state":{"id":41,"el":{},"size":[214,22],"path":"1.22.37.38.39.40.41","key":"40.41le religieux adressé au peuple","x0":323.75,"y0":1624}},{"type":"list_item","depth":11,"payload":{"lines":[42,43]},"content":"le philosophique adressé aux savants","state":{"id":42,"el":{},"size":[268,22],"path":"1.22.37.38.39.40.42","key":"40.42le philosophique adressé aux savants","x0":353.75,"y0":1624}}],"state":{"id":40,"el":{},"size":[146,22],"path":"1.22.37.38.39.40","key":"39.40il y a deux discours :","x0":338.75,"y0":1368}},{"type":"list_item","depth":9,"payload":{"lines":[43,44]},"content":"il n'y a pas de différence de contenu entre eux","state":{"id":43,"el":{},"size":[328,22],"path":"1.22.37.38.39.43","key":"39.43il n'y a pas de différence de contenu entre eux","x0":391.75,"y0":1368}},{"type":"list_item","depth":9,"payload":{"lines":[44,45]},"content":"la philosophie sert à clarifier la vérité religieuse","state":{"id":44,"el":{},"size":[333,22],"path":"1.22.37.38.39.44","key":"39.44la philosophie sert à clarifier la vérité religieuse","x0":421.75,"y0":1368}}],"state":{"id":39,"el":{},"size":[356,22],"path":"1.22.37.38.39","key":"38.39entre la raison et la foi il n'y a pas de contradiction","x0":380.25,"y0":902}}],"state":{"id":38,"el":{},"size":[66,22],"path":"1.22.37.38","key":"37.38selon qui","x0":380.25,"y0":726}}],"state":{"id":37,"el":{},"size":[65,22],"path":"1.22.37","key":"22.37Averroès","x0":380.25,"y0":551}}],"state":{"id":22,"el":{},"size":[1,16],"path":"1.22","key":"1.22","x0":230,"y0":440}}],"state":{"id":1,"el":{},"size":[250,35],"path":"1","key":"1<span style=\"font-weight:bold; font-size:1.3em; display:block; padding-bottom:0.6em\">La philosophie Islamique</span>","x0":0,"y0":80}}; const{Markmap, loadCSS, loadJS}=window.markmap; const maxWidth=600; const styles="div{padding-bottom:0.12em!important} a {text-decoration:none} foreignObject {overflow:visible} strong{color:#333;  font-size:0.98em} .hide, .hide *{color:transparent!important} .hide {background-color:#FFFFEC} .hide img {opacity:0} img[alt=h-25]{height:25px} img[alt=h-50]{height:50px} img[alt=h-75]{height:75px} img[alt=h-100]{height:100px} img[alt=h-125]{height:125px} img[alt=h-150]{height:150px} img[alt=h-175]{height:175px} img[alt=h-200]{height:200px} blockquote {width:250px!important;  white-space: normal;  text-align:justify;  font-size:0.8em;  line-height:1em;  border:1px solid #aaa;  padding:10px;  border-radius:4px; } aside{font-size: 0.8em;  display: inline-block!important;  font-weight:normal; vertical-align: top} cite {font-style:inherit;  font-family:serif;  font-size:0.97em}"; const options={duration:0, style:id=>styles, maxWidth:maxWidth, spacingVertical:8, paddingX:15, autoFit:true}; Markmap.create("#markmap", options, root); </script></body></html>