philosocarte/mindmap (33).html at main · La-caverne-de-Platon/philosocarte · GitHub

1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
<!DOCTYPE html><html><head><meta charset="UTF-8"><meta name="viewport" content="width=device-width, initial-scale=1.0"><meta http-equiv="X-UA-Compatible" content="ie=edge"><title>Mindmap</title><style>*{margin:0; padding:0}#markmap{display:block; width:100vw; height:100vh}</style></head><body><svg id="markmap"><title>Mindmap</title><desc># Thomas d'Aquin soutient que
- l'existence de Dieu n'est rationnellement émontrable qu'*a posteriori*
  - à partir de l'expérience sensorielle
  - sur cette base il élabore les 5 voies :
    - la voie du mouvement
    - la voie de l'effet
    - la voie de la contingence
    - la voie des degrés de perfection
    - la voie de l'ordre mondial
  - grâce à quoi il parvient à l'affirmation de Dieu comme étant :
    - moteur immobile
    - cause première
    - entité nécessaire
    - perfection surpême
    - intelligence ordonnatrice
- Il y a deux autres façons de déterminer les attributs divins
  - la théologie négative
    - ni que Dieu possède les imperfections des créatures
  - la voie éminente
    - attribue à Dieu les perfections des créatures intelligentes
- Dieu
  - est l'Être nécessaire
  - est intelligence et volonté et est donc une personne
  - a librement créé le monde à partir de rien afin de communiquer
    - l'être
    - l'intelligence
    - l'amour
- l'Humain
  - est au centre de la création
    - puisque
      - c'est une personne et c'est le seul être qui connaît et aime Dieu
  - est un animal social
    - puisque
      - sa nature défficiente postule la nécessité d'une communauté              </desc></svg><script src="https://cdn.jsdelivr.net/npm/d3"></script><script src="https://cdn.jsdelivr.net/npm/markmap-view"></script><script>const root={"type":"heading","depth":1,"payload":{"lines":[0,1]},"content":"<span style=\"font-weight:bold; font-size:1.3em; display:block; padding-bottom:0.6em\">Thomas d'Aquin soutient que </span>","children":[{"type":"list_item","depth":3,"payload":{"lines":[1,2]},"content":"l'existence de Dieu n'est rationnellement émontrable qu'<em>a posteriori</em>","children":[{"type":"list_item","depth":5,"payload":{"lines":[2,3]},"content":"à partir de l'expérience sensorielle","state":{"id":3,"el":{},"size":[244,22],"path":"1.2.3","key":"2.3à partir de l'expérience sensorielle","x0":-292,"y0":1069}},{"type":"list_item","depth":5,"payload":{"lines":[3,4]},"content":"sur cette base il élabore les 5 voies :","children":[{"type":"list_item","depth":7,"payload":{"lines":[4,5]},"content":"la voie du mouvement","state":{"id":5,"el":{},"size":[158,22],"path":"1.2.4.5","key":"4.5la voie du mouvement","x0":-322,"y0":1439}},{"type":"list_item","depth":7,"payload":{"lines":[5,6]},"content":"la voie de l'effet","state":{"id":6,"el":{},"size":[112,22],"path":"1.2.4.6","key":"4.6la voie de l'effet","x0":-292,"y0":1439}},{"type":"list_item","depth":7,"payload":{"lines":[6,7]},"content":"la voie de la contingence","state":{"id":7,"el":{},"size":[178,22],"path":"1.2.4.7","key":"4.7la voie de la contingence","x0":-262,"y0":1439}},{"type":"list_item","depth":7,"payload":{"lines":[7,8]},"content":"la voie des degrés de perfection","state":{"id":8,"el":{},"size":[228,22],"path":"1.2.4.8","key":"4.8la voie des degrés de perfection","x0":-232,"y0":1439}},{"type":"list_item","depth":7,"payload":{"lines":[8,9]},"content":"la voie de l'ordre mondial","state":{"id":9,"el":{},"size":[179,22],"path":"1.2.4.9","key":"4.9la voie de l'ordre mondial","x0":-202,"y0":1439}}],"state":{"id":4,"el":{},"size":[260,22],"path":"1.2.4","key":"2.4sur cette base il élabore les 5 voies :","x0":-262,"y0":1069}},{"type":"list_item","depth":5,"payload":{"lines":[9,10]},"content":"grâce à quoi il parvient à l'affirmation de Dieu comme étant :","children":[{"type":"list_item","depth":7,"payload":{"lines":[10,11]},"content":"moteur immobile","state":{"id":11,"el":{},"size":[120,22],"path":"1.2.10.11","key":"10.11moteur immobile","x0":-164,"y0":1606}},{"type":"list_item","depth":7,"payload":{"lines":[11,12]},"content":"cause première","state":{"id":12,"el":{},"size":[112,22],"path":"1.2.10.12","key":"10.12cause première","x0":-134,"y0":1606}},{"type":"list_item","depth":7,"payload":{"lines":[12,13]},"content":"entité nécessaire","state":{"id":13,"el":{},"size":[122,22],"path":"1.2.10.13","key":"10.13entité nécessaire","x0":-104,"y0":1606}},{"type":"list_item","depth":7,"payload":{"lines":[13,14]},"content":"perfection surpême","state":{"id":14,"el":{},"size":[138,22],"path":"1.2.10.14","key":"10.14perfection surpême","x0":-74,"y0":1606}},{"type":"list_item","depth":7,"payload":{"lines":[14,15]},"content":"intelligence ordonnatrice","state":{"id":15,"el":{},"size":[175,22],"path":"1.2.10.15","key":"10.15intelligence ordonnatrice","x0":-44,"y0":1606}}],"state":{"id":10,"el":{},"size":[427,22],"path":"1.2.10","key":"2.10grâce à quoi il parvient à l'affirmation de Dieu comme étant :","x0":-104,"y0":1069}}],"state":{"id":2,"el":{},"size":[476,22],"path":"1.2","key":"1.2l'existence de Dieu n'est rationnellement émontrable qu'<em>a posteriori</em>","x0":-198,"y0":483}},{"type":"list_item","depth":3,"payload":{"lines":[15,16]},"content":"Il y a deux autres façons de déterminer les attributs divins","children":[{"type":"list_item","depth":5,"payload":{"lines":[16,17]},"content":"la théologie négative","children":[{"type":"list_item","depth":7,"payload":{"lines":[17,18]},"content":"ni que Dieu possède les imperfections des créatures","state":{"id":18,"el":{},"size":[373,22],"path":"1.16.17.18","key":"17.18ni que Dieu possède les imperfections des créatures","x0":-6,"y0":1261}}],"state":{"id":17,"el":{},"size":[148,22],"path":"1.16.17","key":"16.17la théologie négative","x0":-6,"y0":1003}},{"type":"list_item","depth":5,"payload":{"lines":[18,19]},"content":"la voie éminente","children":[{"type":"list_item","depth":7,"payload":{"lines":[19,20]},"content":"attribue à Dieu les perfections des créatures intelligentes","state":{"id":20,"el":{},"size":[403,22],"path":"1.16.19.20","key":"19.20attribue à Dieu les perfections des créatures intelligentes","x0":32,"y0":1231}}],"state":{"id":19,"el":{},"size":[118,22],"path":"1.16.19","key":"16.19la voie éminente","x0":32,"y0":1003}}],"state":{"id":16,"el":{},"size":[410,22],"path":"1.16","key":"1.16Il y a deux autres façons de déterminer les attributs divins","x0":13,"y0":483}},{"type":"list_item","depth":3,"payload":{"lines":[20,21]},"content":"Dieu","children":[{"type":"list_item","depth":5,"payload":{"lines":[21,22]},"content":"est l'Être nécessaire","state":{"id":22,"el":{},"size":[145,22],"path":"1.21.22","key":"21.22est l'Être nécessaire","x0":51,"y0":627}},{"type":"list_item","depth":5,"payload":{"lines":[22,23]},"content":"est intelligence et volonté et est donc une personne","state":{"id":23,"el":{},"size":[366,22],"path":"1.21.23","key":"21.23est intelligence et volonté et est donc une personne","x0":81,"y0":627}},{"type":"list_item","depth":5,"payload":{"lines":[23,24]},"content":"a librement créé le monde à partir de rien afin de communiquer","children":[{"type":"list_item","depth":7,"payload":{"lines":[24,25]},"content":"l'être","state":{"id":25,"el":{},"size":[36,22],"path":"1.21.24.25","key":"24.25l'être","x0":81,"y0":1185}},{"type":"list_item","depth":7,"payload":{"lines":[25,26]},"content":"l'intelligence","state":{"id":26,"el":{},"size":[88,22],"path":"1.21.24.26","key":"24.26l'intelligence","x0":111,"y0":1185}},{"type":"list_item","depth":7,"payload":{"lines":[26,27]},"content":"l'amour","state":{"id":27,"el":{},"size":[53,22],"path":"1.21.24.27","key":"24.27l'amour","x0":141,"y0":1185}}],"state":{"id":24,"el":{},"size":[448,22],"path":"1.21.24","key":"21.24a librement créé le monde à partir de rien afin de communiquer","x0":111,"y0":627}}],"state":{"id":21,"el":{},"size":[34,22],"path":"1.21","key":"1.21Dieu","x0":81,"y0":483}},{"type":"list_item","depth":3,"payload":{"lines":[27,28]},"content":"l'Humain","children":[{"type":"list_item","depth":5,"payload":{"lines":[28,29]},"content":"est au centre de la création","children":[{"type":"list_item","depth":7,"payload":{"lines":[29,30]},"content":"puisque","children":[{"type":"list_item","depth":9,"payload":{"lines":[30,31]},"content":"c'est une personne et c'est le seul être qui connaît et aime Dieu","state":{"id":31,"el":{},"size":[451,22],"path":"1.28.29.30.31","key":"30.31c'est une personne et c'est le seul être qui connaît et aime Dieu","x0":179,"y0":1129}}],"state":{"id":30,"el":{},"size":[58,22],"path":"1.28.29.30","key":"29.30puisque","x0":179,"y0":961}}],"state":{"id":29,"el":{},"size":[195,22],"path":"1.28.29","key":"28.29est au centre de la création","x0":179,"y0":656}},{"type":"list_item","depth":5,"payload":{"lines":[31,32]},"content":"est un animal social","children":[{"type":"list_item","depth":7,"payload":{"lines":[32,33]},"content":"puisque","children":[{"type":"list_item","depth":9,"payload":{"lines":[33,34]},"content":"sa nature défficiente postule la nécessité d'une communauté","state":{"id":34,"el":{},"size":[430,22],"path":"1.28.32.33.34","key":"33.34sa nature défficiente postule la nécessité d'une communauté","x0":217,"y0":1076}}],"state":{"id":33,"el":{},"size":[58,22],"path":"1.28.32.33","key":"32.33puisque","x0":217,"y0":908}}],"state":{"id":32,"el":{},"size":[142,22],"path":"1.28.32","key":"28.32est un animal social","x0":217,"y0":656}}],"state":{"id":28,"el":{},"size":[63,22],"path":"1.28","key":"1.28l'Humain","x0":198,"y0":483}}],"state":{"id":1,"el":{},"size":[293,35],"path":"1","key":"1<span style=\"font-weight:bold; font-size:1.3em; display:block; padding-bottom:0.6em\">Thomas d'Aquin soutient que </span>","x0":0,"y0":80}}; const{Markmap, loadCSS, loadJS}=window.markmap; const maxWidth=600; const styles="div{padding-bottom:0.12em!important} a {text-decoration:none} foreignObject {overflow:visible} strong{color:#333;  font-size:0.98em} .hide, .hide *{color:transparent!important} .hide {background-color:#FFFFEC} .hide img {opacity:0} img[alt=h-25]{height:25px} img[alt=h-50]{height:50px} img[alt=h-75]{height:75px} img[alt=h-100]{height:100px} img[alt=h-125]{height:125px} img[alt=h-150]{height:150px} img[alt=h-175]{height:175px} img[alt=h-200]{height:200px} blockquote {width:250px!important;  white-space: normal;  text-align:justify;  font-size:0.8em;  line-height:1em;  border:1px solid #aaa;  padding:10px;  border-radius:4px; } aside{font-size: 0.8em;  display: inline-block!important;  font-weight:normal; vertical-align: top} cite {font-style:inherit;  font-family:serif;  font-size:0.97em}"; const options={duration:0, style:id=>styles, maxWidth:maxWidth, spacingVertical:8, paddingX:15, autoFit:true}; Markmap.create("#markmap", options, root); </script></body></html>