stash

Author: khemarato

_content/av/oil-blood_harford-tim.md

@@ -5,10 +5,11 @@ authors:
 subcat: podcast
 external_url: "https://timharford.com/2023/10/cautionary-tales-oil-and-blood-the-osage-murders/"
 source_url: "https://www.pushkin.fm/podcasts/cautionary-tales/oil-and-blood-the-osage-murders"
-course: america-roots
+course: america-roots # strongly
 tags:
   - industry
   - race
+  - power
 year: 2023
 month: oct
 publisher: "Pushkin"

_content/canon/dedication_longchenpa.md

@@ -1,9 +1,9 @@
 ---
 title: "The \"Sangye tenpa...\" Dedication"
 authors: [longchenpa]
-year: 1340
+year: 2025
 external_url: "https://www.lotsawahouse.org/tibetan-masters/longchen-rabjam/dedication-sangye-tenpa"
-drive_links: ["https://drive.google.com/file/d/1SMhxpCBj-o7G_bQ93uV1VanauW7CccP7/view?usp=drivesdk"]
+drive_links: ["https://drive.google.com/file/d/1AQZN5uG7OQg3fnRyDnvm5etcI75htCQb/view?usp=drivesdk"]
 file_links:
   - "smallpdfs/longchenpa_1340_dedication.pdf"
 course: form

_content/essays/knowable-objects_wangpo-jamyang-loter.md

@@ -8,7 +8,7 @@ drive_links:
   - "https://drive.google.com/file/d/1mHQgNau1vzSibFhBLL_bqBbOgtL0B5A5/view?usp=drive_link"
 course: tibetan
 tags:
-  - epistemology 
+  - epistemology
   - emptiness
 year: 2022
 publisher: lotsawa-house
@@ -17,4 +17,4 @@ pages: 14
 
 > As long as one remains with a tenet system that accepts outer [objects], it is not tenable for the object and the [apprehending] consciousness to be of a single substance. In that case, the [object that is] the cause that casts an aspect [upon the consciousness] is called the apprehended object.
 
-In this excerpt from The Word-By-Word Commentary on the Treasury of Valid Reasoning, Jamyang Loter Wangpo, an important Rime Sakya master, explains that knowable objects are those that can be apprehended by the mind. He distinguishes between object generalities and non-existent clear appearances, arguing that while both can appear to the mind, they lack substantial existence and are not valid objects of cognition. Though a non-sectarian thinker, he respectfully examines competing views from other schools, critiquing their reasoning to clarify and strengthen the Prāsaṅgika-Madhyamaka position.
+In this excerpt from "The Word-By-Word Commentary on the Treasury of Valid Reasoning," Jamyang Loter Wangpo, an important Rime Sakya master, explains that knowable objects are those that can be apprehended by the mind. He distinguishes between object generalities and non-existent clear appearances, arguing that while both can appear to the mind, they lack substantial existence and are not valid objects of cognition. Though a non-sectarian thinker, he respectfully examines competing views from other schools, critiquing their reasoning to clarify and strengthen the Prāsaṅgika-Madhyamaka position.

_content/essays/prologue-to-intro-middle-way_shenga.md

@@ -16,4 +16,4 @@ pages: 2
 
 > This work however introduces the ten transcendent perfections and eleven bhūmis on the basis of relative truth and, on the basis of the ultimate truth, explains how there is no arising even conventionally according to the four extremes. Thus, this commentary on the intent of the Middle Way includes several uncommon features not found in the works of other scholars.
 
-Khenpo Shenga's prologue to Madhyamakāvatāra emphasizes that Candrakīrti's text serves as a comprehensive introduction to Nāgārjuna's Mūlamadhyamaka-kārikā, elucidating the two truths—relative and ultimate—and their interdependence. 
+Khenpo Shenga's prologue to Madhyamakāvatāra emphasizes that Candrakīrti's text serves as a comprehensive introduction to Nāgārjuna's *Mūlamadhyamaka-kārikā*, elucidating the two truths—relative and ultimate—and their interdependence.