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---
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title: Cat's Out of the Bag
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description: 'Reflections from ADHO 2025'
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pubDate: 'July 22, 2025'
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heroImage: '/codes/cat-bag.jpg'
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---
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The cat's out of the bag. But that doesn't mean we cannot trap it in
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the bathroom.
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At the ADHO (Alliance of Digital Humanities Organizations) 2025
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conference last week, I gave two presentations about AI and how it's
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affecting the ways [we teach
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programming](https://github.com/gofilipa/codes/tree/master/writings/talks/2025/dh2025/dh2025_teaching_python.pdf)
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and [share open data and open source
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projects](https://github.com/gofilipa/codes/tree/master/writings/talks/2025/dh2025/dh2025_open_data.pdf).
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In both of my presentations, I tried to give the sense that, although
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the "cat's out of the bag" with Machine Learning tools, and there's no
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going back to a world without it, we need to be really careful and
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thoughtful about how we use it. Because doing so make us complicit in
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the massive levels of environment, labor, and creative exploitation
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which is being carried out by big tech.
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While giving my remarks, especially at the panel about teaching with
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coding tools, I really felt like I was moving against the grain. There
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is so much widespread acceptance of ML in academia and industry. And I
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am not blameless. I also use it. I use it to write assignment
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descriptions for my teaching and to draft abstracts and to distill
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ideas from my own research. I use it to debug my code and sometimes,
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though less often, to generate code. I try to minimize my use, in the
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same way I try to minimize my meat intake, hoping conscientiousness
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will bring me toward something like ethical and sustainable use.
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My position is really the minority, though. Most people, even the ones
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who know about the massive and irreversable costs of developing ML
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technology on a large scale, don't think about it when they use it.
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For so many people, it doesn't affect their lives. They are what I
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call the technology's "final user," disconnected from the chain of
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production that brought it to them.
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Beneath the screen where the final user interacts with these tools,
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there's a massive stack of computational processes---hardware
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sourcing, labor exploitation, and transportation of materials---that
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pass underneath her perception. They are disconnected from her. And
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this is a kind of [screen
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essentialism](https://nickm.com/writing/essays/continuous_paper_mla.html),
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but it's also different. Because screen essentialism is about
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analyzing computational processes as material processes, bound to the
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physical and logical constraints of hardware and software. But this is
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about something else, about something which makes us forget, perhaps,
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the material constraints of the physical world in first place, what we
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already have.
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In [my talk about teaching
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Python](https://github.com/gofilipa/codes/tree/master/writings/talks/2025/dh2025/dh2025_teaching_python.pdf),
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I brought in a quote from Sam Altman (which comes from an interview
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with *TIME Magazine*), where he elaborates on the immense potential of
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AI to improve things like of productivity and expertise.
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> "If you think about how different the world can be, not only when
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> every person has... ChatGPT... but next they have the world's best
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> chief of staff. And then after that, every person has a company of
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> 20 or 50 experts that can work super well together. And then after
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> that, everybody has a company of 10,000 experts in every field that
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> can work super well together. And if someone wants to go focus on
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> curing disease, they can do that. And if someone wants to focus on
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> making great art, they can do that."
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>
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> \- Sam Altman
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When I look at this, the thing that sticks out is this almost paranoid
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desire for more. More expertise, more workers, more art, more science.
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And the number of experts keeps increasing, from 20 to 50 to 10,000.
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It's as if there is no limit to what one person needs.
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On the surface, this is a claim about abundance. That "intelligence"
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enables abundance, will allow us to reach a future of abundance.
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However, in projecting this future of abundance, there's actually a
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more subtle claim, which is implied, going relatively unnoticed, about
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scarcity.
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People like Altman and other CEOs want us to believe that we need
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more. But more of what? To make things more perfectly or quickly?
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Would it really make our lives better? Or to put it differently, whose
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lives will be better? Will the benefits of AI trickle to people
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starving and dying in Gaza, in Sudan, to human suffering? Will it
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finally right the scales of inequality? It's absurd to think that,
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given *we already have* the money, knowledge, and tools to solve
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inequality, like world hunger for example, that this new tool is what
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will finally get us there.
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The truth is, we don't need "intelligence" to create things in order
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to have a world of abundance. The world is already abundant. What we
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actually need, and what I tried to get at, in both of my talks, is to
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slow down and think about how to make the already existing abundance
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accessible to the most amount of people possible.
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For my teaching and research, that means using ML tools in a critical
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way, to expose the social biases (like anti-trans bias) in popular
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discourse, or for one of my students, who built a ["men's mag" text
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generator](https://github.com/jfung53/mensmagbot) trained on men's
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magazines, with the goal of studying language aimed at male audiences.
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But for others, it might be something different, I don't know what.
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But as long as we build carefully, critically, with some reflection, I
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think that's much better than using ML just for the sake of creating
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another project.

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