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_posts/2025-10-15-sinners.md

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@@ -52,7 +52,9 @@ This first film is grounded in historical reality. The Great Migration, which sa
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The emotional apex of this second film arrives during a surreal musical sequence that collapses time itself. Sammie performs "I Lied to You," an original song for the film, when suddenly the boundaries between eras dissolve. A character named Delta Slim delivers a speech that could serve as the film's thesis: "Blues wasn't forced on us like that religion. Nah, son, we brought this with us from home. It's magic, what we do. It's sacred, and big." As he speaks, Club Juke transforms into a temporal crossroads. An electric guitarist in '70s rock regalia appears, shredding beside a DJ in '80s hip-hop gear. B-boys break dance among the 1930s club-goers. A West African griot materializes with a drum. The film is showing us what Hogan knew instinctively: that Black music is not a linear progression but a spiral, each generation reaching back to pull forward, each style containing echoes of what came before and prophecies of what's to come.
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This is the film that lives inside Coogler's chest, the one that wants to argue that blues music is not just entertainment or even art. It's a form of ancestral communication, a way of maintaining connection to home even when home has been stolen from you.
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This is the film that lives inside Coogler's chest, the one that wants to argue that blues music is not just entertainment or even art. It's a form of ancestral communication, a way of maintaining connection to home even when home has been stolen from you.
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"With this here ritual, we heal our people and we be free," Delta Slim concludes the song just before the _monsters_ arrive at Club Juke.
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**The third film is a vampire story**, and it arrives like a thunderclap forty minutes into the 140-minute runtime, shocking audiences who thought they knew what kind of movie they were watching. A trio of pale-skinned musicians looking like they wandered out of an Appalachian hollow arrives at Club Juke, asking to perform. They're denied entry, and what follows is a night of horror that transforms the club into a charnel house.
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**The second ending belongs to Stack**, and it arrives in the mid-credits scene. We jump forward sixty years to October 16, 1992, to a blues club in Chicago. An elderly Sammie—played by blues legend Buddy Guy in a piece of casting that makes the soul sing—has just finished a performance. He's lived the life he always wanted, a traveling musician who never stopped playing. But then Stack walks in, still young, still vampiric, accompanied by Mary (his vampire lover from the chaos at Club Juke). They've come to hear Sammie play, to reconnect with the cousin they lost decades ago.
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This scene is heartbreaking in its tenderness. Stack has lost his humanity but not his memory. He's been cursed to walk forever, but he uses that curse to follow the music, to stay connected to the family he destroyed. He cannot die, cannot age, cannot escape what he's becomebut he also cannot forget who he was. It's an ending that asks: What if the light doesn't go out, but transforms into something cold and eternal? What if survival itself becomes a kind of damnation?
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This scene is heartbreaking in its tenderness. Stack has lost his humanity but not his memory. He's been cursed to walk forever, but he uses that curse to follow the music, to stay connected to the family he destroyed. He cannot die, cannot age, cannot escape what he's becomebut he also cannot forget who he was. It's an ending that asks: What if the light doesn't go out, but transforms into something cold and eternal? What if survival itself becomes a kind of damnation?
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**The third ending belongs to Sammie**, and it arrives in the post-credits scene as the film's true revelation. We cut back in time to young Sammie, back in the church, holding the guitar the twins gave him. He's alone, and he begins to play a bluesy rendition of "This Little Light of Mine." His version is raw, unpolished, and absolutely beautiful. It is a spiritual rendered as blues, sacred music secularized, secular music made sacred, church and juke joint meeting in a single moment. When he finishes, he looks up with an expression that contains multitudes: grief, determination, joy, defiance.
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